Question.
As-salamu'alaikum warahmatulah wabarakatuhu
Praise be to Allah Who has Subahnahu wa Ta'ala guide and give guidance to us all to Islam dinul of truth. Greetings and blessings on the Prophet Muhammad sallallaahu 'alaihi wa sallam, also family, friends and people who always be on their way. On this occasion I would like to ask questions of the
caregiver magazine As-Sunna, in the hope that answer with the arguments syar'i. The question is as follows:
What was the sin of shirk committed by a Muslim will not be forgiven by Allah Subhanahu wa Ta'ala? Although the Muslims were in good faith repent repent and promise not to repeat them, even the Muslims it was the stress of thinking about it. This sin of shirk diampuninya not contained in the letter of An-Nisa 'verse 48: "Verily Allah will not forgive the sin of shirk, and He forgives all sins apart from (shirk), for whom He wills.
That is a question of mine, who did not want to be stupid for not asking. We are Sorry if there are words that are wrong and not acceptable. Thank you for your attention. Jazakumullah khairan katsira. Was-salamu'alaikum warahmatulah wabarakatuhu.
Answer.
A. Behold, all sins, including polytheism, will be forgiven by Allah Subhanahu wa Ta'ala, provided that if the servant who did sin repent to Him. Hear the word of God:
قل ياعبادي الذين أسرفوا على أنفسهم لاتقنطوا من رحمة الله إن الله يغفر الذنوب جميعا إنه هو الغفور الرحيم
Say: "O my Servants who meĀlampaui limits on themselves, do not despair of the Mercy Lo disconnected God forgives sins semuanya.Sesungguhnya He is the Oft-Forgiving, Most Merciful. [Az-Zumar/39 : 53]
Imam Ibn Katheer, may Allaah have mercy say about this verse: "This noble verse is a call to people who engage in immoral, either infidels or others, to repent and return (to God). This verse also reported that Allah Wa Ta'ala Tabaraka will forgive our sins for all those who repent of sins tersebutan leave, even though any sin, even though his sin as much as sea foam. And do not really carry the meaning of God's forgiveness (in this paragraph) with no repentance, because people who do not repent from the shirk not be forgiven by God. [Tafsir Ibn Kathir, letters Az-Zumar: 53]
Imam Ibn Katheer, may Allaah have mercy also commented on the word of God says: "Verily, Allah forgives all sins", ie the terms repentance. Because if not required repentance, surely shirk including forgiven, surely this is not true, because here (verse 48, Surat an-Nisa ') God has decided that he would not forgive shirk, and he has decided that He would forgive shirk except for people whom He will, that even if the culprit did not repent. "[Tafsir Ibn Kathir, Surat an-Nisa ': 48]
Sheikh Abdurrahman bin Nasir As-Sa'di rahimahullah explains in his Tafsir, Taisir Karimir Rahman FII Tafsiri Kalamil Mannan, letters Az-Zumar: 53, as follows:
"Allah Almighty to preach about the extent of His mercy to His servants who crossed the line, that is, people who do a lot of sins. And he encouraged them to go back (to him), before it is not possible. (Word: Let's say): O Apostle , and the preachers who took the religion of Allah, tell the news to the servants of their Lord: (Word: O My servants who exceeded the limits of their own): by following the sins that called for by the carnal-lust them, and conduct matters that make the wrath of Allah the Most Knowing the unseen matters. (Word: Do not despair of God's grace is lost): ie do not cut it up so that you drop yourself into ruin, and you say: "Our sins have been much, the vices we have been piling up, there's no way to eliminate it, there's no way to throw it away." With you it's because perpetually that sin, ye took with them the wrath of the Ar-Rahman (Allah The Most Gracious). But you get to know the Lord through the name-his name is showing mercy. And know that (his word: for Allah forgives all sins) in the form of: shirk, murder, adultery, usury, kezhaliman, and other sins , large and small. (Word: Verily He is Oft-Forgiving, Most Merciful): The second is His nature, character and nature's grace forgives (affection), a trait that still exist in God, never separated from DzatNya , and the impact of these two properties it continues to exist, occur in nature, meet the creatures. [Az Zumar: 53]
On receiving the repentance of shirk mentioned God more clearly when explaining about the properties' ibadurrahman, he said:
والذين لايدعون مع الله إلها ءاخر ولايقتلون النفس التي حرم الله إلا بالحق ولايزنون ومن يفعل ذلك يلق أثاما يضاعف له العذاب يوم القيامة ويخلد فيه مهانا
And those who do not worship another god along with Allah and do not kill the soul God has forbidden (memunuhnya) except the (reason) is true, and do not commit adultery, those who do so that, had he had (vengeance) sin (it) . [Al Furqaan: 68]
يضاعف له العذاب يوم القيامة ويخلد فيه مهانا إلا من تاب وآمن وعمل عملا صالحا فأولئك يبدل الله سيئاتهم حسنات وكان الله غفورا رحيما
(Ie) the punishment will be doubled for him on the Day of Resurrection and he will be eternally in torment, in a state of humiliation, except those who repent, believe and do good deeds; then they were evil they replaced God with Allah is kebajikan.Dan Forgiving, Most Merciful. [Al-Furqqn: 69-70]
Imam Ibn Kathir said, commenting on the word of God rahimahullah: [Except those who repent] (Al-Furqaan: 70) "And that is repentance to God in the world from all sin, because God will accept repentance." [Tafsir al-Qur ' anul 'Azhim, Surat al-Furqan: 70]
2. In fact, Allah is happy with one's repentance of His servants. Prophet sallallaahu 'alaihi wa sallam has said:
لله أشد فرحا بتوبة عبده حين يتوب إليه من أحدكم كان على راحلته بأرض فلاة فانفلتت منه وعليها طعامه وشرابه فأيس منها فأتى شجرة فاضطجع في ظلها قد أيس من راحلته فبينا هو كذلك إذا هو بها قائمة عنده فأخذ بخطامها ثم قال من شدة الفرح اللهم أنت عبدي وأنا ربك أخطأ من شدة الفرح
Verily Allah is pleased with His servant when repentance repent to Him, instead of (happy) person among you who are in the vehicle, at the arid land. Then the vehicle fled from him, while above it there is food and drink, so he discouraged him. Then he went to a tree, then lay down in its shade, he despaired of his vehicle. When he was in such circumstances suddenly stood near his vehicle, then he holds his control. Then he said, because it is very excited: "O Allah You are my servant, and I was RabbMu (Lord)". He was wrong to say very happy. [HSR. Bukhari, no: 6308; by Muslim, 2747, the Muslim lafazh]
3. The verse which you yourselves have mentioned above, are for people who die by not repent to God. The full verse is as follows:
إن الله لايغفر أن يشرك به ويغفر مادون ذلك لمن يشآء ومن يشرك بالله فقد افترى إثما عظيما
Verily Allah will not forgive Shirk, and He forgives all sins apart from (shirk), for whom He wills. Whoever is to Allah, then indeed he has a great sin. [An-Nisa: 48]
Verses such as these are also mentioned in the same letter paragraph 116:
إن الله لايغفر أن يشرك به ويغفر مادو ذلك لمن يشآء ومن يشرك بالله فقد ضل ضلالا بعيدا
Verily, Allah does not forgive sins ascribe (something) with Him, and He forgives sins other than shirk it to anyone He wills. Anyone who ascribe (something) with Allah, then indeed he has strayed far astray. [An-Nisa: 116]
After explaining about kezhaliman Shirk, Abdurrahman bin sheikh Nasir As-Sa'di rahimahullah said: "This noble verse for those who do not repent. Adapaun those who repent, the sin of shirk and other sins will be forgiven, as the word of Allah, the Exalted: "Say: 'O My servants who exceeded the limits of their own, do not despair of God's grace is lost. Allah semuanya.Sesungguhnya forgive sins He is the Oft-Forgiving, Most Merciful. (Az Zumar: 53), namely (God will forgive all sins) for those who repent and return to Him [1]
In addition, the fact of the wisdom he sent all the prophets, including Prophet Muhammad sallallaahu 'alaihi wa sallam, was to warn his people from idolatry and invited them to worship Allah alone. He said:
ولقد بعثنا في كل أمة رسولا أن اعبدوا الله واجتنبوا الطاغوت فمنهم من هدى الله ومنهم من حقت عليه الضلالة
And verily We sent messengers to every nation (proclaiming): "Worship Allah (alone), and shun taghout it", then among the congregation, there were people who were given instructions by God and some are in between those person who has certainly error him. [An Nahl: 36]
If the sin of shirk is not forgiven by repentance, the call of the apostles was to be in vain.
Similarly, the majority of the Arabs before the arrival of the Prophet Muhammad's preaching alaihi wa sallam are idolaters. And they give up their idolatry is due to their faith in him, and they bertaubatnya of polytheism. He said:
لم يكن الذين كفروا من أهل الكتب والمشركين منفكين حتى يأ تيهم البينة رسول من الله يتلوا صحفا مطهرة
Infidels, the scribes and the idolaters are not to leave (apostasy and disbelief of them) to come to their proof, (that) the Messenger of Allah (Muhammad) who read a piece of consecrated (the Quran) [Al Bayyinah : 1-2] [2]
Sheikh Abdurrahman bin Nasir As-Sa'di explained in the commentary: "Allah the Exalted said: (It is not those who disbelieve, the scribe) is from the Jews and Nassara (and unbelievers) are from all kinds of people (left) from straying and their disbelief that they are doing. Ie they are constantly in their error, the passage of time does not add them unless infidelity. (Until it comes to their real proof) that the evidence is clear and the tank. Then God explained that evidence, he said: (a Messenger of Allah (Muhammad n) the messengers sent by God, he invites people to al-haq (truth), revealed the Book (the Qur'an) to him, he read it, to teach lessons to men, to purify them, and removing them from the darkness-the darkness into the light ". [Taisir Karimir Rahman, Al-Bayyinah :1-2]
Similarly, the companions of the Prophet sallallaahu 'alaihi wa sallam, once they are idolaters, and God gave instructions to them, so they believe in and be the main men, even the best human generation, as has been spoken by the Prophet sallallaahu' alaihi wa sallam, "The best man is my generation (generation of a friend), then the generation that accompany them (tabi'in generation), then the generation that accompany them (tabi'in tabi'ut generation). [HSR Bukhari, Muslim and others]
4. Do you yourselves stress and desperation for verily Allah's mercy encompasses all things. And our statement above may simply eliminate the stress and despair.
Then actually understand the book of Allah, Al-Karim Qur'anul, with translation alone is not enough, even to the scholars meruju be trusted, so avoid the mistake in understanding it. I hope Allah always guide us all on top of his ways straight.
[Copied from the magazine edition of As-Sunnah Foundation Published 02/Tahun VI/1423H/2002M Lajnah Istiqomah Surakarta, Jl. Solo - Purwodadi Km. 8 Selokaton Gondangrejo Solo 57 183 Tel. 08121533647, 08157579296]
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Footnote
[1]. Taisir Karimir Rahman FII Tafsiri Kalamil Mannan, Surat an-Nisa ': 48
[2]. My translation on different translations of the Qur'an Affairs. My translation of the above, I consider the more precise meaning of the verse Zahir, and that is the meaning of the verse is explained by Sheikh Abdurrahman bin Nasir As-Sa'di in his commentary. And Allaah knows best
Sources: http://www.almanhaj.or.id/content/2169/slash/0
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